 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_71"#TEXT 71#/span##/h4#
#div class="devanagari"#
#dl##dd#विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।#/dd#
#dd#निर्ममो निरहङ्कारः स शान्तिमधिगच्छति ॥७१॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#vihāya kāmān yaḥ sarvān#/dd#
#dd#pumāṁś carati niḥspṛhaḥ#/dd#
#dd#nirmamo nirahaṅkāraḥ#/dd#
#dd#sa śāntim adhigacchati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#vihāya#/i#—after giving up; #i#kāmān#/i#—all material desires for sense gratification; #i#yaḥ#/i#—the person; #i#sarvān#/i#—all; #i#pumān#/i#—a person; #i#carati#/i#—lives; #i#nihṣpṛhaḥ#/i#—desireless; #i#nirmamaḥ#/i#—without a sense of proprietorship; #i#nirahaṅkāraḥ#/i#—without false ego; #i#saḥ#/i#—all; #i#śāntim#/i#—perfect peace; #i#adhigacchati#/i#—attains.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego—he alone can attain real peace.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness. To understand one's actual position as the eternal servitor of Kṛṣṇa, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Kṛṣṇa consciousness. One who is situated in this perfect stage knows that because Kṛṣṇa is the proprietor of everything, therefore everything must be used for the satisfaction of Kṛṣṇa. Arjuna did not want to fight for his own sense satisfaction, but when he became fully Kṛṣṇa conscious he fought because Kṛṣṇa wanted him to fight. For himself there was no desire to fight, but for Kṛṣṇa the same Arjuna fought to his best ability. Desire for the satisfaction of Kṛṣṇa is really desirelessness; it is not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Kṛṣṇa (#i#īśāvāsyam idaṁ sarvam#/i#), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization—namely, knowing perfectly well that every living entity is the eternal part and parcel of Kṛṣṇa in spiritual identity. and therefore the eternal position of the living entity is never on the level of Kṛṣṇa or greater than Him. This understanding of Kṛṣṇa consciousness is the basic principle of real peace.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_71"#TEXT 71#/span##/h4#
#div class="devanagari"#
#dl##dd#विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।#/dd#
#dd#निर्ममो निरहङ्कारः स शान्तिमधिगच्छति ॥७१॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#vihāya kāmān yaḥ sarvān#/dd#
#dd#pumāṁś carati niḥspṛhaḥ#/dd#
#dd#nirmamo nirahaṅkāraḥ#/dd#
#dd#sa śāntim adhigacchati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vihāya&tab=syno_o&ds=1"#vihāya#/i# — giving up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāmān&tab=syno_o&ds=1"#kāmān#/i# — material desires for sense gratification; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvān&tab=syno_o&ds=1"#sarvān#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1"#pumān#/i# — a person; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=carati&tab=syno_o&ds=1"#carati#/i# — lives; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niḥspṛhaḥ&tab=syno_o&ds=1"#niḥspṛhaḥ#/i# — desireless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirmamaḥ&tab=syno_o&ds=1"#nirmamaḥ#/i# — without a sense of proprietorship; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirahaṅkāraḥ&tab=syno_o&ds=1"#nirahaṅkāraḥ#/i# — without false ego; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāntim&tab=syno_o&ds=1"#śāntim#/i# — perfect peace; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhigacchati&tab=syno_o&ds=1"#adhigacchati#/i# — attains.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego—he alone can attain real peace.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness. To understand one's actual position as the eternal servitor of Kṛṣṇa, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Kṛṣṇa consciousness. One who is situated in this perfect stage knows that because Kṛṣṇa is the proprietor of everything, everything must be used for the satisfaction of Kṛṣṇa. Arjuna did not want to fight for his own sense satisfaction, but when he became fully Kṛṣṇa conscious he fought because Kṛṣṇa wanted him to fight. For himself there was no desire to fight, but for Kṛṣṇa the same Arjuna fought to his best ability. Real desirelessness is desire for the satisfaction of Kṛṣṇa, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Kṛṣṇa (īśāvāsyam idaṁ sarvam (Īśo mantra 1), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization-namely, knowing perfectly well that every living entity is an eternal part and parcel of Kṛṣṇa in spiritual identity, and that the eternal position of the living entity is therefore never on the level of Kṛṣṇa or greater than Him. This understanding of Kṛṣṇa consciousness is the basic principle of real peace.
#/p#
#/div#
#/div# |
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