 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_67"#TEXT 67#/span##/h4#
#div class="devanagari"#
#dl##dd#इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते ।#/dd#
#dd#तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥६७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#indriyāṇāṁ hi caratāṁ#/dd#
#dd#yan mano 'nuvidhīyate#/dd#
#dd#tad asya harati prajñāṁ#/dd#
#dd#vāyur nāvam ivāmbhasi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#indriyāṇām#/i#—of the senses; #i#hi#/i#—certainly; #i#caratām#/i#—while herding over; #i#yat#/i#—that; #i#manaḥ#/i#—mind; #i#anuvidhīyate#/i#—becomes constantly engaged; #i#tat#/i#—that; #i#asya#/i#—his; #i#harati#/i#—takes away; #i#prajñām#/i#—intelligence; #i#vāyuḥ#/i#—wind; #i#nāvam#/i#—a boat; #i#iva#/i#—like; #i#ambhasi#/i#—on the water.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Unless all of the senses are engaged in the service of the Lord, even one of them engaged in sense gratification can deviate the devotee from the path of transcendental advancement. As mentioned in the life of Mahārāja Ambarīṣa, all of the senses must be engaged in Kṛṣṇa consciousness, for that is the correct technique for controlling the mind.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_67"#TEXT 67#/span##/h4#
#div class="devanagari"#
#dl##dd#इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते ।#/dd#
#dd#तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥६७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#indriyāṇāṁ hi caratāṁ#/dd#
#dd#yan mano 'nuvidhīyate#/dd#
#dd#tad asya harati prajñāṁ#/dd#
#dd#vāyur nāvam ivāmbhasi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇām&tab=syno_o&ds=1"#indriyāṇām#/i# — of the senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=caratām&tab=syno_o&ds=1"#caratām#/i# — while roaming; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — with which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1"#manaḥ#/i# — the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuvidhīyate&tab=syno_o&ds=1"#anuvidhīyate#/i# — becomes constantly engaged; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1"#asya#/i# — his; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=harati&tab=syno_o&ds=1"#harati#/i# — takes away; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prajñām&tab=syno_o&ds=1"#prajñām#/i# — intelligence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāyuḥ&tab=syno_o&ds=1"#vāyuḥ#/i# — wind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāvam&tab=syno_o&ds=1"#nāvam#/i# — a boat; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ambhasi&tab=syno_o&ds=1"#ambhasi#/i# — on the water.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man's intelligence.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Unless all of the senses are engaged in the service of the Lord, even one of them engaged in sense gratification can deviate the devotee from the path of transcendental advancement. As mentioned in the life of Mahārāja Ambarīṣa, all of the senses must be engaged in Kṛṣṇa consciousness, for that is the correct technique for controlling the mind.
#/p#
#/div#
#/div# |
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