#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_45"#TEXT 45#/span##/h4#
#div class="devanagari"#
#dl##dd#त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन ।#/dd#
#dd#निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥४५॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#trai-guṇya-viṣayā vedā#/dd#
#dd#nistrai-guṇyo bhavārjuna#/dd#
#dd#nirdvandvo nitya-sattva-stho#/dd#
#dd#niryoga-kṣema ātmavān#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#traiguṇya#/i#—pertaining to the three modes of material nature; #i#viṣayāḥ#/i#—on the subject matter; #i#vedāḥ#/i#—Vedic literatures; #i#nistraiguṇyaḥ#/i#—in a pure state of spiritual existence; #i#bhava#/i#—be; #i#arjuna#/i#—O Arjuna; #i#nirdvandvaḥ#/i#—free from the pains of opposites; #i#nitya-sattva-sthaḥ#/i#—ever remaining in #i#sattva#/i# (goodness); #i#niryoga-kṣemaḥ#/i#—free from (the thought of) acquisition and preservation; #i#ātmavān#/i#—established in the Self.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#All material activities involve actions and reactions in the three modes of material nature. They are meant for fruitive results, which cause bondage in the material world. The #i#Vedas#/i# deal mostly with fruitive activities to gradually elevate the general public from the field of sense gratification to a position on the transcendental plane. Arjuna, as a student and friend of Lord Kṛṣṇa, is advised to raise himself to the transcendental position of #i#Vedānta#/i# philosophy where, in the beginning, there is #i#brahma-jijñāsā#/i#, or questions on the Supreme Transcendence. All the living entities who are in the material world are struggling very hard for existence. For them the Lord, after creation of the material world, gave the Vedic wisdom advising how to live and get rid of the material entanglement. When the activities for sense gratification, namely the #i#karma-kāṇḍa#/i# chapter, are finished, then the chance for spiritual realization is offered in the form of the #i#Upaniṣads#/i#, which are part of different #i#Vedas#/i#, as the #i#Bhagavad-gītā#/i# is a part of the fifth #i#Veda#/i#, namely the #i#Mahābhārata#/i#. The #i#Upaniṣads#/i# mark the beginning of transcendental life.
#$p#As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependant on the good will of Kṛṣṇa.
#/p#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_45"#TEXT 45#/span##/h4#
#div class="devanagari"#
#dl##dd#त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन ।#/dd#
#dd#निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥४५॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#trai-guṇya-viṣayā vedā#/dd#
#dd#nistrai-guṇyo bhavārjuna#/dd#
#dd#nirdvandvo nitya-sattva-stho#/dd#
#dd#niryoga-kṣema ātmavān#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=trai&tab=syno_o&ds=1"#trai-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇya&tab=syno_o&ds=1"#guṇya#/i# — pertaining to the three modes of material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣayāḥ&tab=syno_o&ds=1"#viṣayāḥ#/i# — on the subject matter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vedāḥ&tab=syno_o&ds=1"#vedāḥ#/i# — Vedic literatures; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nistrai&tab=syno_o&ds=1"#nistrai-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇyaḥ&tab=syno_o&ds=1"#guṇyaḥ#/i# — transcendental to the three modes of material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1"#bhava#/i# — be; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arjuna&tab=syno_o&ds=1"#arjuna#/i# — O Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirdvandvaḥ&tab=syno_o&ds=1"#nirdvandvaḥ#/i# — without duality; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1"#nitya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1"#sattva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sthaḥ&tab=syno_o&ds=1"#sthaḥ#/i# — in a pure state of spiritual existence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niryoga&tab=syno_o&ds=1"#niryoga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣemaḥ&tab=syno_o&ds=1"#kṣemaḥ#/i# — free from ideas of gain and protection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vān&tab=syno_o&ds=1"#vān#/i# — established in the Self.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#All material activities involve actions and reactions in the three modes of material nature. They are meant for fruitive results, which cause bondage in the material world. The #i#Vedas#/i# deal mostly with fruitive activities to gradually elevate the general public from the field of sense gratification to a position on the transcendental plane. Arjuna, as a student and friend of Lord Kṛṣṇa, is advised to raise himself to the transcendental position of #i#Vedānta#/i# philosophy where, in the beginning, there is #i#brahma-jijñāsā#/i#, or questions on the supreme transcendence. All the living entities who are in the material world are struggling very hard for existence. For them the Lord, after creation of the material world, gave the Vedic wisdom advising how to live and get rid of the material entanglement. When the activities for sense gratification, namely the #i#karma-kāṇḍa#/i# chapter, are finished, then the chance for spiritual realization is offered in the form of the #i#Upaniṣads#/i#, which are part of different #i#Vedas#/i#, as the #i#Bhagavad-gītā#/i# is a part of the fifth #i#Veda#/i#, namely the #i#Mahābhārata#/i#. The #i#Upaniṣads#/i# mark the beginning of transcendental life.
#$p#As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependent on the good will of Kṛṣṇa.
#/p#
#/div#
#/div# |