 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4#
#div class="devanagari"#
#dl##dd#देही नित्यमवध्योऽयं देहे सर्वस्य भारत ।#/dd#
#dd#तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥३०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#dehī nityam avadhyo 'yaṁ#/dd#
#dd#dehe sarvasya bhārata#/dd#
#dd#tasmāt sarvāṇi bhūtāni#/dd#
#dd#na tvaṁ śocitum arhasi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#dehī#/i#—the owner of the material body; #i#nityam#/i#—eternally; #i#avadhyaḥ#/i#—cannot be killed; #i#ayam#/i#—this soul; #i#dehe#/i#—in the body; #i#sarvasya#/i#—of everyone; #i#bhārata#/i#—O descendant of Bharata; #i#tasmāt#/i#—therefore; #i#sarvāṇi#/i#—all; #i#bhūtāni#/i#—living entities (that are born); #i#na#/i#—never; #i#tvam#/i#—yourself; #i#śocitum#/i#—to lament; #i#arhasi#/i#—deserve.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The Lord now concludes the chapter of instruction on the immutable spirit soul. In describing the immortal soul in various ways, Lord Kṛṣṇa establishes that the soul is immortal and the body is temporary. Therefore Arjuna as a #i#kṣatriya#/i# should not abandon his duty out of fear that his grandfather and teacher—Bhīṣma and Droṇa—will die in the battle. On the authority of Śrī Kṛṣṇa, one has to believe that there is a soul different from the material body, not that there is no such thing as soul, or that living symptoms develop at a certain stage of material maturity resulting from the interaction of chemicals. Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4#
#div class="devanagari"#
#dl##dd#देही नित्यमवध्योऽयं देहे सर्वस्य भारत ।#/dd#
#dd#तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥३०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#dehī nityam avadhyo 'yaṁ#/dd#
#dd#dehe sarvasya bhārata#/dd#
#dd#tasmāt sarvāṇi bhūtāni#/dd#
#dd#na tvaṁ śocitum arhasi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehī&tab=syno_o&ds=1"#dehī#/i# — the owner of the material body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nityam&tab=syno_o&ds=1"#nityam#/i# — eternally; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avadhyaḥ&tab=syno_o&ds=1"#avadhyaḥ#/i# — cannot be killed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1"#ayam#/i# — this soul; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1"#dehe#/i# — in the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvasya&tab=syno_o&ds=1"#sarvasya#/i# — of everyone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1"#bhārata#/i# — O descendant of Bharata; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1"#tasmāt#/i# — therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvāṇi&tab=syno_o&ds=1"#sarvāṇi#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūtāni&tab=syno_o&ds=1"#bhūtāni#/i# — living entities (that are born); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1"#tvam#/i# — you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śocitum&tab=syno_o&ds=1"#śocitum#/i# — to lament; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1"#arhasi#/i# — deserve.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The Lord now concludes the chapter of instruction on the immutable spirit soul. In describing the immortal soul in various ways, Lord Kṛṣṇa establishes that the soul is immortal and the body is temporary. Therefore Arjuna as a #i#kṣatriya#/i# should not abandon his duty out of fear that his grandfather and teacher—Bhīṣma and Droṇa—will die in the battle. On the authority of Śrī Kṛṣṇa, one has to believe that there is a soul different from the material body, not that there is no such thing as soul, or that living symptoms develop at a certain stage of material maturity resulting from the interaction of chemicals. Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously.
#/p#
#/div#
#/div# |
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