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#h4##span class="mw-headline" id="TEXT_50"#TEXT 50#/span##/h4#
#div class="devanagari"#
#dl##dd#सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे ।#/dd#
#dd#समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥५०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#siddhiṁ prāpto yathā brahma#/dd#
#dd#tathāpnoti nibodha me#/dd#
#dd#samāsenaiva kaunteya#/dd#
#dd#niṣṭhā jñānasya yā parā#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#siddhim#/i#—perfection; #i#prāptaḥ#/i#—achieving; #i#yathā#/i#—as; #i#brahma#/i#—the Supreme; #i#tathā#/i#—so; #i#āpnoti#/i#—achieves; #i#nibodha#/i#—try to understand; #i#me#/i#—from Me; #i#samāsena#/i#—summarily; #i#eva#/i#—certainly; #i#kaunteya#/i#—O son of Kuntī; #i#niṣṭhā#/i#—stage; #i#jñānasya#/i#—of knowledge; #i#yā#/i#—which; #i#parā#/i#—transcendental.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#O son of Kuntī, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing that duty for the Supreme Personality of Godhead. One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. Actual perfection of knowledge is in attaining pure Kṛṣṇa consciousness; that is described in the following verses.
#/p#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_50"#TEXT 50#/span##/h4#
#div class="devanagari"#
#dl##dd#सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे ।#/dd#
#dd#समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥५०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#siddhiṁ prāpto yathā brahma#/dd#
#dd#tathāpnoti nibodha me#/dd#
#dd#samāsenaiva kaunteya#/dd#
#dd#niṣṭhā jñānasya yā parā#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=siddhim&tab=syno_o&ds=1"#siddhim#/i# — perfection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāptaḥ&tab=syno_o&ds=1"#prāptaḥ#/i# — achieving; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1"#yathā#/i# — as; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma#/i# — the Supreme; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1"#tathā#/i# — so; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āpnoti&tab=syno_o&ds=1"#āpnoti#/i# — one achieves; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nibodha&tab=syno_o&ds=1"#nibodha#/i# — try to understand; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — from Me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samāsena&tab=syno_o&ds=1"#samāsena#/i# — summarily; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1"#kaunteya#/i# — O son of Kuntī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niṣṭhā&tab=syno_o&ds=1"#niṣṭhā#/i# — the stage; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jñānasya&tab=syno_o&ds=1"#jñānasya#/i# — of knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yā&tab=syno_o&ds=1"#yā#/i# — which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parā&tab=syno_o&ds=1"#parā#/i# — transcendental.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#O son of Kuntī, learn from Me how one who has achieved this perfection can attain to the supreme perfectional stage, Brahman, the stage of highest knowledge, by acting in the way I shall now summarize.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing that duty for the Supreme Personality of Godhead. One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. The actual perfection of knowledge is in attaining pure Kṛṣṇa consciousness; that is described in the following verses.
#/p#
#/div#
#/div# |