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#h4##span class="mw-headline" id="TEXT_49"#TEXT 49#/span##/h4#
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#dl##dd#असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः ।#/dd#
#dd#नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति ॥४९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#asakta-buddhiḥ sarvatra#/dd#
#dd#jitātmā vigata-spṛhaḥ#/dd#
#dd#naiṣkarmya-siddhiṁ paramāṁ#/dd#
#dd#sannyāsenādhigacchati#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#asakta-buddhiḥ#/i#—unattached intelligence; #i#sarvatra#/i#—everywhere; #i#jita-ātmā#/i#—control of the mind; #i#vigata-spṛhaḥ#/i#—without material desires; #i#naiṣkarmya-siddhim#/i#—perfection of non-reaction; #i#paramām#/i#—supreme; #i#sannyāsena#/i#—by the renounced order of life; #i#adhigacchati#/i#—attains.
#/p#
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#One can obtain the results of renunciation simply by self-control and by becoming unattached to material things and disregarding material enjoyments. That is the highest perfectional stage of renunciation.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. Since he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Krṣna consciousness. The person acting in Kṛṣṇa consciousness is really a #i#sannyāsī#/i#, one in the renounced order of life. By such mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A #i#sannyāsī#/i# is supposed to be free from the reactions of his past activities, but a person who is in Kṛṣṇa consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called #i#yogārūḍha#/i#, or the perfectional stage of #i#yoga#/i#, as confirmed in the Third Chapter: #i#yas tv ātma-ratir eva syāt#/i#. One who is satisfied in himself has no fear of any kind of reaction from his activity.
#/p#
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#h4##span class="mw-headline" id="TEXT_49"#TEXT 49#/span##/h4#
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#dl##dd#असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः ।#/dd#
#dd#नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति ॥४९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#asakta-buddhiḥ sarvatra#/dd#
#dd#jitātmā vigata-spṛhaḥ#/dd#
#dd#naiṣkarmya-siddhiṁ paramāṁ#/dd#
#dd#sannyāsenādhigacchati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asakta&tab=syno_o&ds=1"#asakta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1"#buddhiḥ#/i# — having unattached intelligence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1"#sarvatra#/i# — everywhere; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jita&tab=syno_o&ds=1"#jita-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — having control of the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vigata&tab=syno_o&ds=1"#vigata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=spṛhaḥ&tab=syno_o&ds=1"#spṛhaḥ#/i# — without material desires; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=naiṣkarmya&tab=syno_o&ds=1"#naiṣkarmya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=siddhim&tab=syno_o&ds=1"#siddhim#/i# — the perfection of nonreaction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paramām&tab=syno_o&ds=1"#paramām#/i# — supreme; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsena&tab=syno_o&ds=1"#sannyāsena#/i# — by the renounced order of life; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhigacchati&tab=syno_o&ds=1"#adhigacchati#/i# — one attains.
#/p#
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Real renunciation means that one should always think himself part and parcel of the Supreme Lord and therefore think that he has no right to enjoy the results of his work. Since he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Kṛṣṇa consciousness. The person acting in Kṛṣṇa consciousness is really a #i#sannyāsī#/i#, one in the renounced order of life. By such a mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A #i#sannyāsī#/i# is supposed to be free from the reactions of his past activities, but a person who is in Kṛṣṇa consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called #i#yogārūḍha#/i#, or the perfectional stage of #i#yoga#/i#. As confirmed in the Third Chapter, yas tv ātma-ratir eva syāt: one who is satisfied in himself has no fear of any kind of reaction from his activity.
#/p#
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