 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_22"#TEXT 22#/span##/h4#
#div class="devanagari"#
#dl##dd#यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् ।#/dd#
#dd#अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥२२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yat tu kṛtsna-vad ekasmin#/dd#
#dd#kārye saktam ahaitukam#/dd#
#dd#atattvārtha-vad alpaṁ ca#/dd#
#dd#tat tāmasam udāhṛtam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yat#/i#—that which; #i#tu#/i#—but; #i#kṛtsnavat#/i#—all in all; #i#ekasmin#/i#—in one; #i#kārye#/i#—work; #i#saktam#/i#—attached; #i#ahaitukam#/i#—without cause; #i#atattva-arthavat#/i#—without reality; #i#alpam ca#/i#—and very meager; #i#tat#/i#—that; #i#tāmasam#/i#—in the mode of darkness; #i#udāhṛtam#/i#—is spoken.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, and knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned with only keeping the body comfortable is said to be in the mode of ignorance.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_22"#TEXT 22#/span##/h4#
#div class="devanagari"#
#dl##dd#यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् ।#/dd#
#dd#अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥२२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yat tu kṛtsna-vad ekasmin#/dd#
#dd#kārye saktam ahaitukam#/dd#
#dd#atattvārtha-vad alpaṁ ca#/dd#
#dd#tat tāmasam udāhṛtam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — that which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtsna&tab=syno_o&ds=1"#kṛtsna-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1"#vat#/i# — as all in all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekasmin&tab=syno_o&ds=1"#ekasmin#/i# — in one; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kārye&tab=syno_o&ds=1"#kārye#/i# — work; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saktam&tab=syno_o&ds=1"#saktam#/i# — attached; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ahaitukam&tab=syno_o&ds=1"#ahaitukam#/i# — without cause; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atattva&tab=syno_o&ds=1"#atattva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1"#artha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1"#vat#/i# — without knowledge of reality; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alpam&tab=syno_o&ds=1"#alpam#/i# — very meager; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāmasam&tab=syno_o&ds=1"#tāmasam#/i# — in the mode of darkness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtam&tab=syno_o&ds=1"#udāhṛtam#/i# — is said to be.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.
#/p#
#/div#
#/div# |
Compare previous verse
|
Compare next verse 