 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_9"#TEXT 9#/span##/h4#
#div class="devanagari"#
#dl##dd#श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च ।#/dd#
#dd#अधिष्ठाय मनश्चायं विषयानुपसेवते ॥९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#śrotraṁ cakṣuḥ sparśanaṁ ca#/dd#
#dd#rasanaṁ ghrāṇam eva ca#/dd#
#dd#adhiṣṭhāya manaś cāyaṁ#/dd#
#dd#viṣayān upasevate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#śrotram#/i#—ears; #i#cakṣuḥ#/i#—eyes; #i#sparśanam#/i#—touch; #i#ca#/i#—also; #i#rasanam#/i#—tongue; #i#ghrāṇam#/i#—smelling power; #i#eva#/i#—also; #i#ca#/i#—and; #i#adhiṣṭhāya#/i#—being situated; #i#manaḥ#/i#—mind; #i#ca#/i#—also; #i#ayam#/i#—this; #i#viṣayān#/i#—sense objects; #i#upasevate#/i#—enjoys.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In other words, if the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. Consciousness is originally pure, like water. But if we mix water with a certain color, it changes. Similarly, consciousness is pure, for the spirit soul is pure. But consciousness is changed according to the association of the material qualities. Real consciousness is Kṛṣṇa consciousness. When, therefore, one is situated in Kṛṣṇa consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body. He does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_9"#TEXT 9#/span##/h4#
#div class="devanagari"#
#dl##dd#श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च ।#/dd#
#dd#अधिष्ठाय मनश्चायं विषयानुपसेवते ॥९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#śrotraṁ cakṣuḥ sparśanaṁ ca#/dd#
#dd#rasanaṁ ghrāṇam eva ca#/dd#
#dd#adhiṣṭhāya manaś cāyaṁ#/dd#
#dd#viṣayān upasevate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrotram&tab=syno_o&ds=1"#śrotram#/i# — ears; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cakṣuḥ&tab=syno_o&ds=1"#cakṣuḥ#/i# — eyes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sparśanam&tab=syno_o&ds=1"#sparśanam#/i# — touch; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rasanam&tab=syno_o&ds=1"#rasanam#/i# — tongue; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ghrāṇam&tab=syno_o&ds=1"#ghrāṇam#/i# — smelling power; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhiṣṭhāya&tab=syno_o&ds=1"#adhiṣṭhāya#/i# — being situated in; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1"#manaḥ#/i# — mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1"#ayam#/i# — he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣayān&tab=syno_o&ds=1"#viṣayān#/i# — sense objects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upasevate&tab=syno_o&ds=1"#upasevate#/i# — enjoys.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The living entity, thus taking another gross body, obtains a certain type of ear, eye, tongue, nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In other words, if the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. Consciousness is originally pure, like water. But if we mix water with a certain color, it changes. Similarly, consciousness is pure, for the spirit soul is pure. But consciousness is changed according to the association of the material qualities. Real consciousness is Kṛṣṇa consciousness. When, therefore, one is situated in Kṛṣṇa consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body. He does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species.
#/p#
#/div#
#/div# |
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