 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_17"#TEXT 17#/span##/h4#
#div class="devanagari"#
#dl##dd#उत्तमः पुरुषस्त्वन्यः परमात्मेत्युधाहृतः ।#/dd#
#dd#यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः ॥१७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#uttamaḥ puruṣas tv anyaḥ#/dd#
#dd#paramātmety udāhṛtaḥ#/dd#
#dd#yo loka-trayam āviśya#/dd#
#dd#bibharty avyaya īśvaraḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#uttamaḥ#/i#—the best; #i#puruṣaḥ#/i#—personality; #i#tu#/i#—but; #i#anyaḥ#/i#—another; #i#param#/i#—the Supreme; #i#ātmā#/i#—Self; #i#iti#/i#—thus; #i#udāhṛtaḥ#/i#—said; #i#yaḥ#/i#—one who; #i#loka#/i#—of the universe; #i#trayam#/i#—the three divisions; #i#āviśya#/i#—entering; #i#bibharti#/i#—maintaining; #i#avyayaḥ#/i#—inexhaustible; #i#īśvaraḥ#/i#—the Lord.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Besides these two, there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining them.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#This verse is very nicely expressed in the #i#Kaṭha Upaniṣad#/i# and #i#Śvetāśvatara Upaniṣad#/i#. It is clearly stated there that above the innumerable living entities, some of whom are conditioned and some of whom are liberated, there is the Supreme Personality who is Paramātmā. The Upanisadic verse runs as follows: #i#nityo nityānāṁ cetanaś cetanānām#/i#. The purport is that amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. That Supreme Personality of Godhead is situated in everyone's heart as Paramātmā. A wise man who can understand Him is eligible to attain the perfect peace, not others.
#$p#It is incorrect to think of the Supreme Lord and the living entities as being on the same level or equal in all respects. There is always the question of superiority and inferiority in their personalities. This particular word #i#uttama#/i# is very significant. No one can surpass the Supreme Personality of Godhead. #i#Loke#/i# is also significant because in the #i#Pauruṣa#/i#, a Vedic literature, it is stated: #i#lokyate vedārtho 'nena#/i#. This Supreme Lord in His localized aspect as Paramātmā explains the purpose of the #i#Vedas#/i#. The following verse also appears in the #i#Vedas:#/i#
#/p#
#dl##dd#tāvad eṣa samprasādo 'smāc#/dd#
#dd#charīrāt samutthāya paraṁ#/dd#
#dd#jyoti-rūpaṁ sampadya svena#/dd#
#dd#rūpeṇābhiniṣpadyate sa uttamaḥ puruṣaḥ#/dd##/dl#
#p#"The Supersoul coming out of the body enters the impersonal #i#brahmajyoti;#/i# then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality." This means that the Supreme Personality is exhibiting and diffusing His spiritual effulgence, which is the ultimate illumination. That Supreme Personality also has a localized aspect as Paramātmā. By incarnating Himself as the son of Satyavatī and Parāśara, He explains the Vedic knowledge as Vyāsadeva.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_17"#TEXT 17#/span##/h4#
#div class="devanagari"#
#dl##dd#उत्तमः पुरुषस्त्वन्यः परमात्मेत्युधाहृतः ।#/dd#
#dd#यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः ॥१७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#uttamaḥ puruṣas tv anyaḥ#/dd#
#dd#paramātmety udāhṛtaḥ#/dd#
#dd#yo loka-trayam āviśya#/dd#
#dd#bibharty avyaya īśvaraḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uttamaḥ&tab=syno_o&ds=1"#uttamaḥ#/i# — the best; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1"#puruṣaḥ#/i# — personality; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1"#anyaḥ#/i# — another; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1"#parama-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — the Supreme Self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtaḥ&tab=syno_o&ds=1"#udāhṛtaḥ#/i# — is said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1"#loka#/i# — of the universe; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=trayam&tab=syno_o&ds=1"#trayam#/i# — the three divisions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āviśya&tab=syno_o&ds=1"#āviśya#/i# — entering; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bibharti&tab=syno_o&ds=1"#bibharti#/i# — is maintaining; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avyayaḥ&tab=syno_o&ds=1"#avyayaḥ#/i# — inexhaustible; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1"#īśvaraḥ#/i# — the Lord.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Besides these two, there is the greatest living personality, the Supreme Soul, the imperishable Lord Himself, who has entered the three worlds and is maintaining them.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The idea of this verse is very nicely expressed in the #i##b#Kaṭha Upaniṣad#/b##/i# (2.2.13) and #i##b#Śvetāśvatara Upaniṣad#/b##/i# (6.13). It is clearly stated there that above the innumerable living entities, some of whom are conditioned and some of whom are liberated, there is the Supreme Personality, who is Paramātmā. The Upaniṣadic verse runs as follows: #i#nityo nityānāṁ cetanaś cetanānām#/i#. The purport is that amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. That Supreme Personality of Godhead is situated in everyone's heart as Paramātmā. A wise man who can understand Him is eligible to attain perfect peace, not others.
#/p#
#/div#
#/div# |
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