 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_9"#TEXT 9#/span##/h4#
#div class="devanagari"#
#dl##dd#सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत ।#/dd#
#dd#ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत ॥९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sattvaṁ sukhe sañjayati#/dd#
#dd#rajaḥ karmaṇi bhārata#/dd#
#dd#jñānam āvṛtya tu tamaḥ#/dd#
#dd#pramāde sañjayaty uta#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sattvam#/i#—mode of goodness; #i#sukhe#/i#—in happiness; #i#sañjayati#/i#—develops; #i#rajaḥ#/i#—mode of passion; #i#karmaṇi#/i#—fruits of activities; #i#bhārata#/i#—O son of Bharata; #i#jñānam#/i#—knowledge; #i#āvṛtya#/i#—covering; #i#tu#/i#—but; #i#tamaḥ#/i#—the mode of ignorance; #i#pramāde#/i#—in madness; #i#sañjayati#/i#—develops; #i#uta#/i#—it is said.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist, or educator may be engaged in a particular field of knowledge and may be satisfied in that way. A man in the modes of passion and goodness may be engaged in fruitive activity; he owns as much as he can and spends for good causes. Sometimes he tries to open hospitals, give to charity institutions, etc. These are the signs of one in the mode of passion. And the mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is neither good for him nor for anyone.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_9"#TEXT 9#/span##/h4#
#div class="devanagari"#
#dl##dd#सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत ।#/dd#
#dd#ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत ॥९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sattvaṁ sukhe sañjayati#/dd#
#dd#rajaḥ karmaṇi bhārata#/dd#
#dd#jñānam āvṛtya tu tamaḥ#/dd#
#dd#pramāde sañjayaty uta#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1"#sattvam#/i# — the mode of goodness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sukhe&tab=syno_o&ds=1"#sukhe#/i# — in happiness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sañjayati&tab=syno_o&ds=1"#sañjayati#/i# — binds; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1"#rajaḥ#/i# — the mode of passion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇi&tab=syno_o&ds=1"#karmaṇi#/i# — in fruitive activity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1"#bhārata#/i# — O son of Bharata; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1"#jñānam#/i# — knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āvṛtya&tab=syno_o&ds=1"#āvṛtya#/i# — covering; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1"#tamaḥ#/i# — the mode of ignorance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pramāde&tab=syno_o&ds=1"#pramāde#/i# — in madness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sañjayati&tab=syno_o&ds=1"#sañjayati#/i# — binds; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1"#uta#/i# — it is said.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#O son of Bharata, the mode of goodness conditions one to happiness; passion conditions one to fruitive action; and ignorance, covering one's knowledge, binds one to madness.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist or educator may be engaged in a particular field of knowledge and may be satisfied in that way. A man in the mode of passion may be engaged in fruitive activity; he owns as much as he can and spends for good causes. Sometimes he tries to open hospitals, give to charity institutions, etc. These are signs of one in the mode of passion. And the mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is good neither for him nor for anyone.
#/p#
#/div#
#/div# |
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