 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_21"#TEXT 21#/span##/h4#
#div class="devanagari"#
#dl##dd#अर्जुन उवाच ।#/dd#
#dd#कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो ।#/dd#
#dd#किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते ॥२१॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#arjuna uvāca#/dd#
#dd#kair liṅgais trīn guṇān etān#/dd#
#dd#atīto bhavati prabho#/dd#
#dd#kim ācāraḥ kathaṁ caitāṁs#/dd#
#dd#trīn guṇān ativartate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#arjunaḥ uvāca#/i#—Arjuna said; #i#kaiḥ#/i#—by which; #i#liṅgaiḥ#/i#—symptoms; #i#trīn#/i#—three; #i#guṇān#/i#—qualities; #i#etān#/i#—all this; #i#atītaḥ#/i#—transcend; #i#bhavati#/i#—become; #i#prabho#/i#—my Lord; #i#kim#/i#—what; #i#ācāraḥ#/i#—behavior; #i#katham#/i#—what; #i#ca#/i#—also; #i#etān#/i#—these; #i#trīn#/i#—three; #i#guṇān#/i#—qualities; #i#ativartate#/i#—transcend.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In this verse, Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated? Then Arjuna inquires of the means by which he can attain the transcendental nature. That is very important. Unless one knows the direct means by which one can be situated always transcendentally, there is no possibility of showing the symptoms. So all these questions put by Arjuna are very important, and the Lord answers them.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_21"#TEXT 21#/span##/h4#
#div class="devanagari"#
#dl##dd#अर्जुन उवाच#/dd#
#dd#कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो ।#/dd#
#dd#किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते ॥२१॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#arjuna uvāca#/dd#
#dd#kair liṅgais trīn guṇān etān#/dd#
#dd#atīto bhavati prabho#/dd#
#dd#kim ācāraḥ kathaṁ caitāṁs#/dd#
#dd#trīn guṇān ativartate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arjunaḥ&tab=syno_o&ds=1"#arjunaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — Arjuna said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaiḥ&tab=syno_o&ds=1"#kaiḥ#/i# — by which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=liṅgaiḥ&tab=syno_o&ds=1"#liṅgaiḥ#/i# — symptoms; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=trīn&tab=syno_o&ds=1"#trīn#/i# — three; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1"#guṇān#/i# — qualities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=etān&tab=syno_o&ds=1"#etān#/i# — all these; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atītaḥ&tab=syno_o&ds=1"#atītaḥ#/i# — having transcended; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1"#bhavati#/i# — is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prabho&tab=syno_o&ds=1"#prabho#/i# — O my Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1"#kim#/i# — what; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ācāraḥ&tab=syno_o&ds=1"#ācāraḥ#/i# — behavior; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1"#katham#/i# — how; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=etān&tab=syno_o&ds=1"#etān#/i# — these; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=trīn&tab=syno_o&ds=1"#trīn#/i# — three; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1"#guṇān#/i# — qualities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ativartate&tab=syno_o&ds=1"#ativartate#/i# — transcends.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Arjuna inquired:O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In this verse, Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated? Then Arjuna inquires of the means by which he can attain the transcendental nature. That is very important. Unless one knows the direct means by which one can be situated always transcendentally, there is no possibility of showing the symptoms. So all these questions put by Arjuna are very important, and the Lord answers them.
#/p#
#/div#
#/div# |
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