 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_11"#TEXT 11#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते ।#/dd#
#dd#ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत ॥११॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sarva-dvāreṣu dehe 'smin#/dd#
#dd#prakāśa upajāyate#/dd#
#dd#jñānaṁ yadā tadā vidyād#/dd#
#dd#vivṛddhaṁ sattvam ity uta#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sarva-dvāreṣu#/i#—all the gates; #i#dehe asmin#/i#—in this body; #i#prakāśaḥ#/i#—quality of illumination; #i#upajāyate#/i#—develops; #i#jñānam#/i#—knowledge; #i#yadā#/i#—when; #i#tadā#/i#—at that time; #i#vidyāt#/i#—must know; #i#vivṛddham#/i#—increased; #i#sattvam#/i#—mode of goodness; #i#iti#/i#—thus; #i#uta#/i#—said.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position. One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_11"#TEXT 11#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते ।#/dd#
#dd#ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत ॥११॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sarva-dvāreṣu dehe 'smin#/dd#
#dd#prakāśa upajāyate#/dd#
#dd#jñānaṁ yadā tadā vidyād#/dd#
#dd#vivṛddhaṁ sattvam ity uta#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvāreṣu&tab=syno_o&ds=1"#dvāreṣu#/i# — in all the gates; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1"#dehe #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1"#asmin#/i# — in this body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakāśaḥ&tab=syno_o&ds=1"#prakāśaḥ#/i# — the quality of illumination; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upajāyate&tab=syno_o&ds=1"#upajāyate#/i# — develops; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1"#jñānam#/i# — knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1"#yadā#/i# — when; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1"#tadā#/i# — at that time; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidyāt&tab=syno_o&ds=1"#vidyāt#/i# — know; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vivṛddham&tab=syno_o&ds=1"#vivṛddham#/i# — increased; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1"#sattvam#/i# — the mode of goodness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1"#uta#/i# — thus it is said.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genitals and the anus. When every gate is illuminated by the symptoms of goodness, it should be understood that one has developed the mode of goodness. In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position. One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness.
#/p#
#/div#
#/div# |
Compare previous verse
|
Compare next verse 