 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
#div class="devanagari"#
#dl##dd#यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते ।#/dd#
#dd#सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥३३॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yathā sarva-gataṁ saukṣmyād#/dd#
#dd#ākāśaṁ nopalipyate#/dd#
#dd#sarvatrāvasthito dehe#/dd#
#dd#tathātmā nopalipyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yathā#/i#—as; #i#sarva-gatam#/i#—all-pervading; #i#saukṣmyāt#/i#—due to being subtle; #i#ākāśam#/i#—the sky; #i#na#/i#—never; #i#upalipyate#/i#—mixes; #i#sarvatra#/i#—everywhere; #i#avasthitaḥ#/i#—situated; #i#dehe#/i#—in the body; #i#tathā#/i#—such; #i#ātmā#/i#—the self; #i#na#/i#—never; #i#upalipyate#/i#—mixes.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul, situated in Brahman vision, does not mix with the body, though situated in that body.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. Therefore it is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#ul##li##b#BG 13.33 - study resources#/b##/li##/ul#
#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
#div class="devanagari"#
#dl##dd#यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते ।#/dd#
#dd#सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥३३॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yathā sarva-gataṁ saukṣmyād#/dd#
#dd#ākāśaṁ nopalipyate#/dd#
#dd#sarvatrāvasthito dehe#/dd#
#dd#tathātmā nopalipyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1"#yathā#/i# — as; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatam&tab=syno_o&ds=1"#gatam#/i# — all-pervading; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saukṣmyāt&tab=syno_o&ds=1"#saukṣmyāt#/i# — due to being subtle; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākāśam&tab=syno_o&ds=1"#ākāśam#/i# — the sky; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upalipyate&tab=syno_o&ds=1"#upalipyate#/i# — mixes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1"#sarvatra#/i# — everywhere; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avasthitaḥ&tab=syno_o&ds=1"#avasthitaḥ#/i# — situated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1"#dehe#/i# — in the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1"#tathā#/i# — so; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upalipyate&tab=syno_o&ds=1"#upalipyate#/i# — mixes.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul situated in Brahman vision does not mix with the body, though situated in that body.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. Therefore it is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this.
#/p#
#/div#
#/div# |
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