 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_32"#TEXT 32#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन ।#/dd#
#dd#अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥३२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sargāṇām ādir antaś ca#/dd#
#dd#madhyaṁ caivāham arjuna#/dd#
#dd#adhyātma-vidyā vidyānāṁ#/dd#
#dd#vādaḥ pravadatām aham#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sargāṇām#/i#—of all creations; #i#ādiḥ#/i#—beginning; #i#antaḥ#/i#—end; #i#ca#/i#—and; #i#madhyam#/i#—middle; #i#ca#/i#—also; #i#eva#/i#—certainly; #i#aham#/i#—I am; #i#arjuna#/i#—O Arjuna; #i#adhyātma-vidyā#/i#—spiritual knowledge; #i#vidyānām#/i#—of all education; #i#vādaḥ#/i#—natural conclusion; #i#pravadatām#/i#—of arguments; #i#aham#/i#—I am.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the Self, and among logicians I am the conclusive truth.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Among created manifestations, the total material elements are first created by Mahā-Viṣṇu and are annihilated by Lord Śiva. Brahmā is the secondary creator. All these created elements are different incarnations of the material qualities of the Supreme Lord; therefore He is the beginning, the middle and the end of all creation.
#$p#Regarding the spiritual science of the Self, there are many literatures, such as the four #i#Vedas#/i#, the #i#Vedānta-sūtra#/i# and the #i#Purāṇas#/i#, the #i#Śrīmad-Bhāgavatam#/i# and the #i#Gītā#/i#. These are all representatives of Kṛṣṇa. Among logicians there are different stages of argument. The presentation of evidence is called #i#japa#/i#. The attempt to defeat one another is called #i#vitaṇḍa#/i#, and the final conclusion is called #i#vāda#/i#. The conclusive truth, the end of all reasoning processes, is Kṛṣṇa.
#/p#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_32"#TEXT 32#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन ।#/dd#
#dd#अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥३२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sargāṇām ādir antaś ca#/dd#
#dd#madhyaṁ caivāham arjuna#/dd#
#dd#adhyātma-vidyā vidyānāṁ#/dd#
#dd#vādaḥ pravadatām aham#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sargāṇām&tab=syno_o&ds=1"#sargāṇām#/i# — of all creations; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādiḥ&tab=syno_o&ds=1"#ādiḥ#/i# — the beginning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1"#antaḥ#/i# — end; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=madhyam&tab=syno_o&ds=1"#madhyam#/i# — middle; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — I am; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arjuna&tab=syno_o&ds=1"#arjuna#/i# — O Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhyātma&tab=syno_o&ds=1"#adhyātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1"#vidyā#/i# — spiritual knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidyānām&tab=syno_o&ds=1"#vidyānām#/i# — of all education; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vādaḥ&tab=syno_o&ds=1"#vādaḥ#/i# — the natural conclusion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pravadatām&tab=syno_o&ds=1"#pravadatām#/i# — of arguments; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — I am.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Among the created manifestations, the first is the creation of the total material elements. As explained before, the cosmic manifestation is created and conducted by Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, and then again it is annihilated by Lord Śiva. Brahmā is a secondary creator. All these agents of creation, maintenance and annihilation are incarnations of the material qualities of the Supreme Lord. Therefore He is the beginning, the middle and the end of all creation.
#$p#For advanced education there are various kinds of books of knowledge, such as the four #i#Vedas#/i#, their six supplements, the #i#Vedānta-sūtra#/i#, books of logic, books of religiosity and the #i#Purāṇas#/i#. So all together there are fourteen divisions of books of education. Of these, the book which presents #i#adhyātma-vidyā#/i#, spiritual knowledge—in particular, the #i#Vedānta-sūtra#/i#—represents Kṛṣṇa.
#$p#Among logicians there are different kinds of argument. Supporting one's argument with evidence that also supports the opposing side is called #i#jalpa#/i#. Merely trying to defeat one's opponent is called vitaṇḍā. But the actual conclusion is called #i#vāda#/i#. This conclusive truth is a representation of Kṛṣṇa.
#/p#
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