 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_16"#TEXT 16#/span##/h4#
#div class="devanagari"#
#dl##dd#वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः ।#/dd#
#dd#याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥१६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#vaktum arhasy aśeṣeṇa#/dd#
#dd#divyā hy ātma-vibhūtayaḥ#/dd#
#dd#yābhir vibhūtibhir lokān#/dd#
#dd#imāṁs tvaṁ vyāpya tiṣṭhasi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#vaktum#/i#—to say; #i#arhasi#/i#—deserve; #i#aśeṣeṇa#/i#—in detail; #i#divyā#/i#—divine; #i#hi#/i#—certainly; #i#ātma#/i#—Yourself; #i#vibhūtayaḥ#/i#—opulences; #i#yābhiḥ#/i#—by which; #i#vibhūtibhiḥ#/i#—opulences; #i#lokān#/i#—all the planets; #i#imān#/i#—these; #i#tvam#/i#—You; #i#vyāpya#/i#—pervading; #i#tiṣṭhasi#/i#—remain.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Lord Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood Kṛṣṇa as the Supreme Personality of Godhead. For him there is no doubt, Yet he is asking Kṛṣṇa to explain His all-pervading nature so that in the future people will understand, especially the impersonalists, how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_16"#TEXT 16#/span##/h4#
#div class="devanagari"#
#dl##dd#वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः ।#/dd#
#dd#याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥१६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#vaktum arhasy aśeṣeṇa#/dd#
#dd#divyā hy ātma-vibhūtayaḥ#/dd#
#dd#yābhir vibhūtibhir lokān#/dd#
#dd#imāṁs tvaṁ vyāpya tiṣṭhasi#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaktum&tab=syno_o&ds=1"#vaktum#/i# — to say; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1"#arhasi#/i# — You deserve; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣeṇa&tab=syno_o&ds=1"#aśeṣeṇa#/i# — in detail; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=divyāḥ&tab=syno_o&ds=1"#divyāḥ#/i# — divine; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma#/i# — Your own; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtayaḥ&tab=syno_o&ds=1"#vibhūtayaḥ#/i# — opulences; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yābhiḥ&tab=syno_o&ds=1"#yābhiḥ#/i# — by which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtibhiḥ&tab=syno_o&ds=1"#vibhūtibhiḥ#/i# — opulences; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokān&tab=syno_o&ds=1"#lokān#/i# — all the planets; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=imān&tab=syno_o&ds=1"#imān#/i# — these; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1"#tvam#/i# — You; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyāpya&tab=syno_o&ds=1"#vyāpya#/i# — pervading; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tiṣṭhasi&tab=syno_o&ds=1"#tiṣṭhasi#/i# — remain.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Please tell me in detail of Your divine opulences by which You pervade all these worlds.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
#/p#
#/div#
#/div# |
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