#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_29"#TEXT 29#/span##/h4#
#div class="devanagari"#
#dl##dd#वेपथुश्च शरीरे मे रोमहर्षश्च जायते ।#/dd#
#dd#गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ॥२९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#vepathuś ca śarīre me#/dd#
#dd#roma-harṣaś ca jāyate#/dd#
#dd#gāṇḍīvaṁ sraṁsate hastāt#/dd#
#dd#tvak caiva paridahyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#vepathuḥ#/i#—trembling of the body; #i#ca#/i#—also; #i#śarīre#/i#—on the body; #i#me#/i#—my; #i#roma-harṣaḥ#/i#—standing of hair on end; #i#ca#/i#—also; #i#jāyate#/i#—is taking place; #i#gāṇḍīvam#/i#—the bow of Arjuna; #i#sraṁsate#/i#—is slipping; #i#hastāt#/i#—from the hands; #i#tvak#/i#—skin; #i#ca#/i#—also; #i#eva#/i#—certainly; #i#paridahyate#/i#—burning.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#My whole body is trembling, and my hair is standing on end. My bow Gāṇḍīva is slipping from my hand, and my skin is burning.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear—namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_29"#TEXT 29#/span##/h4#
#div class="devanagari"#
#dl##dd#वेपथुश्च शरीरे मे रोमहर्षश्च जायते ।#/dd#
#dd#गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ॥२९॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#vepathuś ca śarīre me#/dd#
#dd#roma-harṣaś ca jāyate#/dd#
#dd#gāṇḍīvaṁ sraṁsate hastāt#/dd#
#dd#tvak caiva paridahyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vepathuḥ&tab=syno_o&ds=1"#vepathuḥ#/i# — trembling of the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śarīre&tab=syno_o&ds=1"#śarīre#/i# — on the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — my; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=roma&tab=syno_o&ds=1"#roma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=harṣaḥ&tab=syno_o&ds=1"#harṣaḥ#/i# — standing of hair on end; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jāyate&tab=syno_o&ds=1"#jāyate#/i# — is taking place; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gāṇḍīvam&tab=syno_o&ds=1"#gāṇḍīvam#/i# — the bow of Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sraṁsate&tab=syno_o&ds=1"#sraṁsate#/i# — is slipping; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hastāt&tab=syno_o&ds=1"#hastāt#/i# — from the hand; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvak&tab=syno_o&ds=1"#tvak#/i# — skin; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paridahyate&tab=syno_o&ds=1"#paridahyate#/i# — is burning.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.
#/p#
#/div#
#/div# |